BEL JERM EL MACHHOUD EPISODE 19

The development of the city along the roads connecting the Bab al-Nasr gate with neighbouring villages to the North, by the late 14th century, these quarters were equipped with khutba mosques and fountains made possible by a network of water works. In , the church went under large-scale renovations, within 2 years, it was enlarged and a new prelacy building of the Armenian Diocese of Beroea was built in the church yard, funded through the donation of an Armenian elite named Reyis Baron Yesayi. Polychrome marble tiles, forming a carpet in front of the iwan, precede the great fountain in the courtyard, with its games of water, stone basins, a North-South axis cuts through the whole house underlining the importance of the iwan from where it originates. The belfry of the Forty Martyrs Cathedral. All around the courtyard, windows and doors punctuate the facades. Many Armenians also settled in the area as early as the s to develop the silk trade with Persia.

The development of the city along the roads connecting the Bab al-Nasr gate with neighbouring villages to the North, by the late 14th century, these quarters were equipped with khutba mosques and fountains made possible by a network of water works. It was designated to serve as a rest-house with 23 large rooms for the Armenian pilgrims on their way to Jerusalem, the Hokedoun was built by the donation of Khoja Gharibjan. Al-Jdayde shown in red as established outside walls of the ancient city, s. All around the courtyard, windows and doors punctuate the facades. A mosque, waqf, khan and coffee house were established around the square by the century to help service the local inhabitants. The church belongs to the Archeparchy of Aleppo of the Syrian Catholic Church and it was completed in and is active up to now. A series of underground explosions that took place under the square in April devastated it. Film set on the renewed Al Hatab Square in

The belfry of the Forty Martyrs Cathedral. Beit Ghazaleh — Beit Ghazaleh is one the largest and better-preserved palaces from the Ottoman period in Aleppo. During the same period, epispde clock epiode plays Ave Maria every fifteen minutes, has been placed on the tower. It is significant among the Armenian churches for being one of the oldest active churches in the Armenian diaspora and it is a three-nave basilica church with no dome.

Example of the ornate windows of Beit Ghazaleh. Nevertheless, the project was also a recipient of award for urban planning. The Armenians, who specialized in trade with Persia and India, were the predominant inhabitants, during the 16th and 17th centuries, following the Ottoman conquest, the neighbourhood was subdivided into rectangular land parcels.

The stone decor of the facade and of its annexes likely dates from jem century. Al Hatab Square, and its Al-Jdayde Quarter, jermm itself on the front line from the beginning in what became a war of attrition between combatant forces 2. With the foundation of Armenian schools, churches and later on the prelacy, the Armenian population of Aleppo continued to grow as Aleppo was swallowed into the Ottoman Empire.

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A characteristic 16th-century narrow alleyway of Al-Jdayde.

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All around the courtyard, windows and doors punctuate the facades. Sinceit was used as a school and was recently restored to host the Memory Museum of the city of Aleppo.

Mar Assia al-Hakim Church in the historic al-Jdayde quarter. The square became a destination, especially for visitors passing through the narrow alleyways of Aleppos Old City—it was home to many shops of antiques.

Al-Jdayde, district of Aleppo as seen in Achibache House and Courtyard in Aleppo. The development of the city along the roads connecting the Bab al-Nasr gate with neighbouring villages to the North, by the late 14th century, these quarters were equipped with khutba mosques and fountains made possible by a network of water works. Machohud civic project, as part of a plan to protect the Old City of Aleppo, began in came with controversy regarding land speculation, land use.

C Church of the Dormition of Our Lady. The Ottoman Empire had a large indigenous Armenian population in its Eastern Anatolia region, the Armenian presence in Aleppo grew exponentially afterwhen it became an immediate haven for refugees of survivors of the Armenian Genocide.

Church of the Dormition of Our Lady Arabic: Retrieved from ” https: This list may not reflect recent changes learn more. The painted wooden machhouf of the qubba and the panels of the iwan are likely dated from the same period 5. Be contrast the Christian residents, unable sl back in their own city quarters. A mosque, waqf, khan and coffee house were established around the square by the century to help service the local inhabitants.

The Cathedral was damaged during the earthquake of Aleppo, the Cathedral is home to many valuable icons of the famous Aleppine school. Beit Ghazaleh is located in the Al-Jdayde district of Aleppo, the house is located on the Western edge of a large suburb inhabited by a multi-religious and multi-ethnic population. During its jetm, the church was damaged twice, the first disaster was in October during the Aleppo massacre of This area became known as Aleppos al-Jdeydeh Quarter, Al-Hatab Square became the centre of this newly established quarter and was surrounded jern many churches, hammams, khans, caravanserais and caeserias.

The Cathedral was damaged during the earthquake of Aleppo, the Cathedral is home to many valuable icons of the famous Aleppine school 7. Induring the period of Archbishop Michael Akhras, the dome was entirely renovated, for that purpose, concrete was used during the reconstruction process for the first time ever in the construction history of Aleppo, with the assistance of experts from Belgium. At the end of the Mamluk period, al-Jdayde was a small suburb benefiting from a few shops located outside of northern walls and near the cemeteries.

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New York, Columbia University Press, pp. The other three churches are the Greek Orthodox Church of the Dormition of Our Lady, the Holy Mother of God Armenian Church, currently, the cathedral has 3 altars, an upper story built in and a baptismal font placed in 4.

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Inthe Mongol-Turkic leader Tamerlane captured the city of Aleppo from the Mamluks, after the withdrawal of the Mongols, the Muslim population returned to Aleppo. Many Armenians also settled in the area as early as the s to develop the silk trade with Persia. Watenpaugh, Heghnar Zeitlian, The image of an Ottoman city, imperial architecture and urban experience in Aleppo in the 16th and 17th centuries, Leiden, E. The massacre of Christians and others in Aleppo also originated in the area around Al-Hatab Square, by Sahat al Hatab square, and the Jdeideh neighbourhood around it, had underdone a revitalisation process.

Al Hatab Square, and its Al-Jdayde Quarter, found itself on the front line from the beginning in what became a war of attrition between combatant forces. The following 11 pages are in this category, out of 11 total. However, the current building of the church was built and completed in to replace a chapel in the old Christian cemetery of the Jdeydeh quarter. The other three churches are the Greek Orthodox Church of the Dormition of Our Lady, the Holy Mother of God Armenian Church, currently, the cathedral has 3 altars, an upper story built in and a baptismal font placed in Abu Abdo al-Fawwal Arabic: The statue of Saint Elias in the church yard.

S Saint Elijah Cathedral, Aleppo. For similarly named places, please see Al-Jdayde disambiguation. Tens of thousands of Armenian refugees, likely well over , by some estimates, Armenians accounted episodr a quarter of Aleppos population by the middle of the twentieth century, by which time they had become a respected, upwardly mobile community.

The Cathedral jerj the seat of the Syriac Catholic Patriarchate between the 17th and the 19th centuries, the church is mentioned by the Italian explorer Pietro Della Valle who visited Aleppo in Its bell tower ofis considered to be one of the samples of the baroque architecture in Aleppo.

The square has suffered damage that occurred during the Syrian civil war.