When his group returned to the hospital the next day, the same nurse came to Simon and told him that Karl had died. I don’t know how many tried to jump out of the windows but that one family I shall never forget – least of all the child. No sunflower would ever bring light into my darkness, and no butterflies would dance above my dreadful tomb. There were infants in their mothers’ arms, but hardly any young men; mostly women and graybeards. Fisher believes that “we have no right to put Jewish survivors in the impossible moral position of offering forgiveness, implicitly, in the name of the six million. Wiesenthal says that people who wanted “only peace and quiet” were “the mounting blocks by which the criminals climbed to power and kept it” p.

Literature professor Lawrence L. I don’t know how many tried to jump out of the windows but that one family I shall never forget – least of all the child. The Sunflower Synopsis This belongs to the following resource s: As for knowing what his heart and soul feels, only God knows that and, therefore, only God has the ability to truly forgive him. The realm of human forgiveness is incomprehensible. The first reason for forgiveness is because of death. What do we owe the victims? But their assurances were not enough.

Simon began to doubt his choice to leave the soldier without offering the forgiveness he sought. Wiesenthal is not so sure. However, in this particular situation, I do not feel that forgiveness by Simon on behalf of the Jews was correct.

One day, in the middle of sunflowre fight, Karl climbed out of his trench and he recalled, “in that moment I saw the burning family, the father with the child and behind them the mother – and they came to meet me.


When they did, the children were promptly taken to the gas chambers. As they travel, Simon notices a military cemetery, where a sunflower lies on each grave.

The first English translation was published in By using this site, you agree to the Terms of Use and Privacy Policy. On the Possibilities and Limits of Forgiveness Summary. Forgetting is something that time alone takes care of, but forgiveness is an act of volition. Lipstadt, Denying the Holocaust: Wiesenthal ruminates on whether or not he should have wiesemthal Seidl through the rest of his experiences in the concentration camp system.

This is wuesenthal to their fear that God is absent in their world. One day, he and his work detail were sent to clean medical waste at a converted army hospital for wounded German soldiers.

Simon did not have the power to forgive Karl because he did not represent the Jewish society as a whole. We are experiencing technical difficulties.

The Sunflower Reader’s Guide

Simon does not say anything, and then walks out of the room. When his group returned to the hospital the next day, the same nurse came to Simon and told him that Karl had died. Sundlower said Simon was in a position to grant absolution since the victim or a religious representative was not present. Otherwise I cannot die in peace. Retrieved February 23, The book describes Wiesenthal’s experience in the Lemberg concentration camp and discusses the moral ethics of the decisions he made.

It is not our right. After the war, he finds Seidl’s mother, who in their conversation unintentionally confirms the details of her son’s story. I would be buried in a mass grave, wieaenthal corpses would sunfllwer piled on top of me.


The Sunflower Synopsis | Facing History and Ourselves

I am resigned to dying soon, but before that I aiesenthal to talk about an experience which is torturing snopsis. Which point of view do you agree sunflowwr Then the door was locked and a machine gun was posted opposite. As they worked, a nurse came up to Simon and asked, “Are you a Jew? Langer Primo Levi Deborah E. Each had a sunflower to connect him with the living world, and butterflies to visit his grave.

Some people in special situations are asked to dig deeper into their hearts, souls, and minds to find solutions or answers to these situations. He began, “I know that at this moment thousands of men are dying. They argue that if Karl was sincerely repentant, as Simon states that he was, he should be forgiven for his crimes because this would not preclude judgment by God, or they argue that Simon should forgive because forgiveness is divine.

It was a miracle that I was still alive – even now I am as good as dead.

Simon feels that he is no longer treated like a human being. When he arrived back at the concentration camp, Simon told his friends what had happened and asked them if what he did was right.

On the other side of the square there was a group of people under close guard. Stay Connected With Us Sign up for email updates.